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§. He also studied medicine and earned a medical license. His view of liberalism comprised limited government, featuring elected representation and legislative checks and balances. The sooner you treat him as a Man, The sooner he will begin to be one: And if you ad∣mit him into serious Discourses some∣times with you, you will insensibly raise his Mind above the usual A muse∣ments of Youth, and those trifling For the custom of tormenting and killing of Beasts will, by degrees, harden their Minds even towards Men; and they who delight in the suffering and de∣struction of inferiour Creatures, will not be apt to be very compassionate or benigne to those of their own kind. §. If a Child cries for an un∣wholsome and dangerous Fruit, you purchace his quiet by giving him a less hurtful Sweet-meat; this perhaps may preserve his Health, but spoils his Mind, and sets that farther out of order. The Father cannot stay any longer for the Portion, nor the Mother for a new Sett of Babies to play with; and so my young Master, whatever comes on't must have a Wife look'd out for him, by that time he is of Age; though it would be no prejudice to his Strength, his Parts, nor his Issue, if it were re∣spited for some time, and he had leave to get, in Years and Knowledge, the start a little of his Children, who are often found to tread too near upon the heels of their Fathers, to the no great Satisfaction either of Son or Fa∣ther. 44. 105. By which Way of Treating them, Children may, as much as possible, be brought to con∣ceive, that those that are commended, and in Esteem, for doing well, will necessarily be beloved and cherished by every Body, and have all other good Things as a Consequence of it. Curiosity in Children (which * I had occasion just to mention §. Matter, and worth our Endeavours, to teach the Mind to get the Mastery over it self; and to be able, upon Choice, to take it self off from the hot Pursuit of one Thing, and set it self upon another with facility and Delight; or at any Time to shake off its Sluggishness, and vigorously employ it self about what Reason, or the Advice of another shall direct. Where the Government be, as they deserve it, gently relaxed, the Father's Brow be more smooth to them, and the Di∣stance by Degrees abated, his former Restraints will increase their Love, when they find it was only a Kindness to them and a Care to make them ca∣pable to deserve the Pavour of their Parents, and the Esteem of every Bo∣dy else. This is certain however, if it does no good, it does great harm; if it reaches not the Mind, and makes not the Will supple, it hardens But confound not his Understanding with Explications or Notions, that are above it, or with the variety or number of Things, that §. But when you thus set him a Task of his Play, you must be sure to look after him your self, or set some-body else to do it, that may constantly see him employ'd in it, and that he be not permitted to be idle at that too. §. This is for natural Wants, which must be relieved: But for all Wants of Fancy and Affectation, they should never, if once declar'd, be hear∣ken'd to, or complied with. 3. What are the most allow'd and esteem'd ways of ex∣pressing this, we have above observed. their natural wrong Inclinations and Ignorance. 11. especially if one should take in the various Tempers, different In∣clinations, and particular Defaults, that are to be found in Children, and pre∣scribe proper Remedies: The variety is so great, that it would require a Volume; nor would that reach it. And having got a true Idea of that, then to read our History, and with it join in every King's Reign the Laws then made. Whence it naturally followed, that the Children minded not, what was said to them; when it was evi∣dent to them, that no Attention, they were capable of, was sufficient to pre∣serve them from Transgression and the Rebukes which followed it. If his tender Mind be fill'd with a Veneration for his Pa∣rents and Teachers, which consists in Love and Esteem, and a fear to of∣fend them; and with Respect and good Will to all People, that respect will of it self teach those ways of Expressing it, which he observes most accep∣table. §. not employ'd in making Latin Themes and Declamations, and least of all Ver∣ses of any kind. And he that will speak them well, has no other Rule but that; nor any thing to trust to, but his Me∣mory, and the habit of speaking after 103. 172. Riches, that has brought unprofitable and dangerous Pastimes into fashion, and persuaded People into a belief, that the learning or putting their hands to any thing, that was useful, could not be a Di∣version fit for a Gentleman. Without this, the beating of Children is but a In this Choice be as Curious as you would in that of a Wife for him: For you must not think of Trial or Changing afterwards, that will cause great Inconvenience to you, and greater to your Son. For when their Children are grown up, and these ill Habits with them; when they are now too big to be dandled, and their Parents can no lon∣ger make use of them, as Play-things, then they complain, that the Brats are untoward and perverse; then they are offended to see them wilfull, and are troubled with those ill Humours, which they themselves inspired and cherished in them. But to return to what I was saying: He that takes on him the charge of bringing up young Men, especially young Gentlemen, should have some∣thing more in him than Latin, more than even a Knowledge in the Liberal Sciences: He should be a Person of eminent Vertue and Prudence, and with good Sense, have good Humour, and the skill to carry himself with gra∣vity, ease, and kindness, in a constant Conversation with his Pupils. Rights. I confess, there needs Patience and Skill, Gentleness and At∣tention, and a prudent Conduct to at∣tain this at first. 145. You are now, by the Accusto∣ming of his tender Years, to indispose him to those Inconveniences, as much as you can: And that will be no small Advantage, that Contrary Practice having made Sitting up uneasie to him, it will make him often avoid, and ve∣ry seldom propose Mid-night-Revels. §. But the Four Dice above-mentioned, I think so easy, and useful, that it will be hard to find any better, and there will be scarce need of any other. Indeed, where a Passage comes in the way, whose matter is worth remembrance, and the expres∣sion of it very close and excellent (as there are many such in the ancient Au∣thors) it may not be amiss to lodge it in the Mind of young Scholars, and with such admirable Stroaks of those great Masters, sometimes exercise the Memory of School-boys. the pains of learning his Book, by the pleasure of a luscious Morsel: When you promise him a Lace-Crevat, or a fine new Suit upon the performance of some of his little Tasks, what do you by proposing these as Rewards, but al∣low them to be the good Things, he should aim at, and thereby encourage his longing for them, and accustom him to place his happiness in them? Another thing very ordi∣nary * in the Vulgar Method of Gram∣mar-Schools there is, of which I see no use at all, unless it be to balk young Lads in the way to learning Langua∣ges, which, in my Opinion, should be made as easie and pleasant as may be; and that which was painful in it, as much as possible quite removed. If it prevails not, try to shame him out of it, by laughing at him for it, asking every day, if there be no Strangers there, when he comes to Table, how long he was that Day about his Business, and if he has not done it in the time he might be well supposed to have dispatch'd it, expose and turn him into ridicule for it, but mix no chiding, only put on a pretty cold Brow towards him, and keep it till he reform and let his Mother. We would be thought Rational Creatures, and have our Freedom; we love not to be uneasie, under constant Rebukes and Brow-beatings; nor can we bear severe Humours, and great Distance in those we converse with. But yet as much must be done towards it, as can be, and the Children kept as much as may be in the company of their Parents, and those 76. 122. To avoid these, two things are requisite: First, a disposition of the Mind not to offend others; and, se∣condly, the most acceptable, and agree∣able way of expressing that Disposition. To keep up his eagerness to it, let him think it a Game belonging to those above him: And when by this means he knows the Letters, by changing them into Syl∣lables, he may learn to Read, without knowing how he did so, and never have any chiding or trouble about it; nor fall out with Books, because of the hard usage and vexation they have caused him. 51. Page  153 Besides these, Twenty other Plays might be invented, depending on Letters, which those, who like this way, may easily contrive and get made to this use if they will.

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